唄 00※掲載されている情報は、令和7(2025)年12月末現在の情報であり、お出かけの際には、事前に最新情報をご確認下さい。 *The information provided is current as of the end of December 2025 (Reiwa 7). Please check the latest information before planning your visit.00※掲載されている情報は、令和7(2025)年12月末現在の情報であり、お出かけの際には、事前に最新情報をご確認下さい。 *The information provided is current as of the end of December 2025 (Reiwa 7). Please check the latest information before planning your visit. A traditional performance featuring livestockThe Harada Hayashida festival together with the Shinjo Hayashida areas of Kita Hiroshima-cho were designated as a National Important Intangible Folk Cultural Asset under the name “Aki Hayashida” on December 15, 1997. Harada Hayashida is one of the Chugoku mountainous region’s few remaining large-scale rice planting festivals, during which an entire village plants for the village’s old rice-planting families in a day). Although this kind of collective rice-planting has been common in various villages since the end of the Edo Period, it was paused during wartime. Many of its local forms later disappeared. Soon after the end of the war, a group of young people began working to revive the Hayashida event. At the time, there remained a large population of older people familiar with the ritual. Together, they gathered the folk songs performed during the rice-planting, as well as other tools needed for the process, and after a period of a decade, it had virtually been restored it to its original form. On January 10th, 1957, the Harada Dengaku-dan was formed, comprised of musicians with “dohayshi” (drums), “saotome” (rice-planting women), and “tsunakata” (cattle drivers). Responding to requests, they traveled from place to place to take part in rice planting, and these outings became practical training for what would later develop into Harada-Hayashida. The Harada region was considered unsuitable to rice cultivation, due to the fact that most of the area’s arable land was covered in deep mud and thick clay soil. Therefore, when the rice-planting season approached, each village began performing grand-scale religious rituals to invite the sun, earth, and water gods. This was the progenitor of today’s Harada-Hayashida ritual. In addition, the special Harada rice-planting song—which was composed to fit the very specific attributes of these wet rice fields, where the planters were waist-high in mud—has been noted by many scholars and researchers for its notably relaxed rhythm. It is believed that this music was the reason for obtaining the Important Intangible Folk Cultural Asset designation. ホームページ ▶ https://akitakata-kankou.jp/開催日：毎年5月最終日日曜日場所：安芸高田市旧来原小学校付近車：中国自動車道「高田I.C」より車で5分安芸高田市産業部商工観光課0826-47-4024Date：Last Sunday of May every yearPlace: Near the former Kuruhara Elementary School, Akitakata CityCar: 5-min. drive from Takata I.C. on Chugoku ExpresswayCommerce, Industry and Tourism Division, IndustryDepartment, Akitakata City 0826-47-4024腰まで泥に浸かるような湿田での極めてゆるやかなリズムの田植唄。Rice-planting to an extremely relaxed rhythm where the planter is waist-high in wet mud家畜が係わる伝統芸能平成9年12月15日、原田はやし田は、「安芸のはやし田」として北広島町の新庄はやし田と共に、国の重要無形民俗文化財の指定を受けた。「原田はやし田」は、中国山地に残る数少ない大田植え（大田植え：村の旧家の田や神田に、村じゅう総出で田植えを行い、一日で完了する）の一つで、大田植えは江戸時代末期から各村々で盛んに行われていたが、戦時中中断し、以後多くの大田植えが姿を消してきた。原田地区では戦後いち早く、若い有志が「はやし田」の復活に向けて動き始め、幸いに古老や先輩も多く、田植え唄本や用具類も集まり、10年後にはあまり原形を損なうこともなく復活させることができた。そして、昭和32（1957）年1月10日「原田田楽団」を結成。胴はやし、早乙女、綱方（牛を追う人）が一団となって、依頼を受けてはあちこちの田植えに出て行った。それが「原田はやし田」の実地での練習となった。もともと原田地域は、耕地の多くが厚い粘土と深い泥におおわれ、稲作には不適な土地柄だが、そのため、田植えの始まる時期には、太陽と土と水の神（さんばいさん）を招く神事を盛大に行うようになり、その神事田植えが「原田はやし田」の本来の姿といえる。また、腰まで泥に浸るような湿田での独特な田植え唄「原田節」は、その極めてゆるやかなリズムが多くの学者や研究者の目を引き、これが指定の基になったと思われる。御田植国指定重要無形文化財 ここが見どころ !Harada Hayashida (Kuruhara Sanbai Festival)イベント情報アクセスお問い合わせ先EventAccessContact252広島県／安芸高田市 Akitakata City, Hiroshima Prefecture は ら だ だ くる は ら ま つ原田はやし田（来原さんばい祭り）
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